Uniya Newsletter: Autumn 1995, p 4. Will The Republic Mean More Jobs? (Social economist, Paul Smyth is a Senior Researcher at Uniya.) Discussion about Australia becoming a republic, is more than a debate about flags and heads of State. It is an opportunity for social change. DEBATE about the Republic is often dismissed as a political diversion from fundamental issues like unemployment. My own reflections after the Uniya seminar An Australian Republic: Participation and Citizenship suggest that restoration of the right to work may well depend on us becoming a truly Australian republic. At the recent launch of ACOSS's Commission on Work, Emeritus Professor of Economics John Neville indicated his commitment to full employment. Describing the alternative prospect under current economic policy - a divided, two-tier society - as a "hell on earth", Neville underscored the new pluralism in economic policy. Less and less do we hear from economists that high unemployment is "natural". More and more do we hear that full employment is a perfectly feasible policy option, given the political will. The problem is that the political will is not there. Herein lies the relevance of the republic. In 1993 Fr David Cappo and Chris Carlile wrote of the republic as a "unique window of opportunity... producing a political climate open to considering important social questions with the possibility of reformulating the very foundations of our democratic system and forging a new vision for Australian society". To date, this window has barely opened. Popular discussion rarely moves beyond the flag and the head of state, while academic writing is largely confined to constitutional, historical and cultural matters. The bread-and-butter implications for economic and social policy remain untouched. Hence the yawning popular indifference to talk of a republic. Some so-called "minimalists" want to keep the debate constrained in this way. As Roy Green said at the Uniya seminar, when the republic comes some will want "business as usual" but "behind a new shop front". My expectation is that the window will open. At the Uniya seminar Professor Graham Maddox and Elaine Thompson showed that there is no one form of the republic. Republics take different forms in different national contexts with vastly different public policy consequences. They emphasised that our republican tradition differs markedly from the United States one and has the distinctive stamp of our "Fair Go egalitarianism". For Thompson, "the core of Australian democracy was the commitment to equality, put into practice through the idea of a fair go. Australia based its democracy around this egalitarian notion and it was central to what it was to be Australian". An Australian republic would be rooted in this vision of what she calls the "equality community". It would make our political institutions even more democratic and commit us to making the "fair go" a social and economic reality for all Australian citizens. Maddox showed how a US constitution that checked egalitarianism and privatised politics drew much of its inspiration from Calvinist doctrines concerning the corruption of the masses. By contrast, Australian republicanism drew on British protestant traditions of the "commonwealth", traditions that prize "a sense of communal welfare". Add the preeminent influence of the largely Catholic Irish in the development of the distinctively Australian character and we have a great deal of historical momentum moving today's Churches to help open up the republican debate. How could the Churches proceed? Fr Cappo and Chris Carlile suggest that enactment of a Bill of Social Rights should be a part of the transition to a republic. We could, for example, seek to enshrine the right to work. At the Uniya seminar Sue Goodwin showed that the experience of formalising social rights has been mixed. She emphasised the importance of widespread community participation in developing "statements of aspirations" before any Bill of Rights reaches written form - if indeed that is thought a desirable goal. Stimulating community participation and developing statements of aspirations is one way for the churches to assist in opening the "window of opportunity" that the republic presents. Will the republic mean more jobs? The new pluralism in Australian economic thought indicaties that full employment is fundamentally a matter of political will. The transition to a republic will be a defining moment in terms of our political identity. Minimalism would have no effect on the unemployed, but to sanction their marginalisation as in the past two decades. A Fair Go Republic would ensure for all Australians the right to work.